The Advaita philosophy of Sri Sankaraacharya: A critical analysisAuthor(s):
Shankara’s aim was to revive the Vedic dharma based on the philosophy of Advaita. He saw to it that morally reprehensible modes of worship followed by the Kapalikas, Saktas and followers of Ganapati were abolished. For the benefit of theists Shankara instituted the Panchayatana puja or worship of the five aspect of the deity – Shiva, Vishnu, Devi, Aditya and Ganesha. He also composed hymns on them and either founded or renovated temples dedicated to them. He united various religious sects by popularizing the collective worship of Shiva, Vishnu, Surya, Ganesha, Kumara and Shakti; for which he came to be known as Shanmata Sthapanacharya. Shankara established four monasteries, at Dwaraka (Kalikapeeta with Padmapada in charge) in the east, Badri (Jyotirmatha with Totaka in charge) in the north, Puri (Govardhanapeeta with Hastamalaka in charge) in the east and Sringeri (Sri Sharadhapeeta with Sureshvara in charge) in the south. This wonderfully accommodating power of his doctrine is perhaps the most attractive feature of his philosophy to many of its followers. No one has any hesitation, obviously, in taking the dream world as an illusion; for, when they wake up to this familiar world, the dream world disappears. But all of us find it hard to believe that this familiar world, which we all actually perceive and experience, is an illusion. If I jump down from an upper floor, I will certainly be fatally injured. This difficulty is because we are all part of this world and are attached to it in some way.Pages: 21-24 | Views: 498 | Downloads: 356Download Full Article: Click Here
How to cite this article:
Maitreyee Kumar. The Advaita philosophy of Sri Sankaraacharya: A critical analysis. Int J Multidiscip Trends 2023;5(1):21-24.